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Absence of Mind: The Dispelling of Inwardness from the by Marilynne Robinson

By Marilynne Robinson

During this formidable publication, acclaimed author Marilynne Robinson applies her astute mind to a couple of the main vexing subject matters within the background of human thought—science, faith, and realization. Crafted with a similar care and perception as her award-winning novels, Absence of brain demanding situations postmodern atheists who campaign opposed to faith lower than the banner of technology. In Robinson's view, clinical reasoning doesn't denote a feeling of logical infallibility, as thinkers like Richard Dawkins may possibly recommend. as an alternative, in its purest shape, technological know-how represents a look for solutions. It engages the matter of information, a facet of the secret of cognizance, instead of offering an easy and ultimate version of reality.

By protecting the significance of person mirrored image, Robinson celebrates the facility and diversity of human realization within the culture of William James. She explores the character of subjectivity and considers the tradition during which Sigmund Freud was once located and its effect on his version of self and civilization. via prepared interpretations of language, emotion, technological know-how, and poetry, Absence of brain restores human attention to its important position within the religion-science debate.

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Extra resources for Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self (The Terry Lectures Series)

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According to Comte, it was formerly said that the heavens declare the glory of God, but now they only recount the glory of Newton and Laplace. Among the French schools of philosophy are Traditionalism (often applied to Christianity), which esteems tradition as the proper foundation for philosophy; the Sociological school, which regards humanity as one vast social organism; the Encyclopedists, whose efforts to classify knowledge according to the Baconian system revolutionized European thought; Voltairism, which assailed the divine origin of the Christian faith and adopted an attitude of extreme skepticism toward all matters pertaining to theology; and Neo-Criticism, a French revision of the doctrines of Immanuel Kant.

These individuals were usually banded together, forming seclusive philosophic and religious schools. The more important of these groups were known as the Mysteries. Many of the great minds of antiquity were initiated into these secret fraternities by strange and mysterious rites, some of which were extremely cruel. Alexander Wilder defines the Mysteries as "Sacred dramas performed at stated periods. " After being admitted, the initiates were instructed in the secret wisdom which had been preserved for ages.

The true subject of Arthur Schopenhauer's philosophy is the will; the object of his philosophy is the elevation of the mind to the point where it is capable of controlling the will. Schopenhauer likens the will to a strong blind man who carries on his shoulders the intellect, which is a weak lame man possessing the power of sight. The will is the tireless cause of manifestation and every part of Nature the product of will. The brain is the product of the will to know; the hand the product of the will to grasp.

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